zedz wrote:I can't remember the last line, but I think it's something like "if you don't believe it, I don't care."
"Don't believe me if you don't want to" - which is quite an ambiguous statement, both suggesting as you say her defiance in a kind of 'who cares what interpretation you put on it' attitude that I think compares to the way we might have previously written off her sister as simply being 'slutty', but also "I
was raped, but I know you aren't that bothered either way"
However, I'm not certain that this is Breillat's intention. It certainly wasn't in the first version of the film with its added final scene (which greatly reduces that ambiguity). Given the tendentiousness of many of her other films, the ambiguity of the ending of this one may well be unintended.
I agree that the deleted scene in the hospital reduces the ambiguity - but that is why it was deleted! Another example of a scene considered for a film and then correctly abandoned could be the potential ending to Cronenberg's Videodrome involving Max Renn being reunited with Nicki in another dimension after he shoots himself. It might have been an interesting idea and would have provided some bizarre imagery but it would also have destroyed the amazing ambiguity that simply ending with the sound of the gunshot opens up.
I've found all of Breillat's films that I have seen ambiguous, however much they flirt with supposed naturalism. It could be argued that Romance takes place all in the main character's head because while the events may occur we are much more focused on her reaction to them and what being tied up for example
means to her, not just that she is being tied up - there are a few obvious fantasy sequences but even in the real world things are changed by being so tied to one point of view. Even though Fat Girl seems surprisingly naturalistic for much of the time we are so almost myopically tied to Anaïs's point of view of her sister's deflowering that there is no opportunity to judge the events from any other perspective.
I previously posted that I found Breillat's films quite difficult to stand in their attitude to men because of that emphasis on the mostly female lead characters (leading me to feel that the male characters were facilitators, either through good or bad action or inaction). It seemed as if the films were subscribing to a stereotypical view of men as a simple shorthand. However Anatomy of Hell was the breakthrough for me in telling the male lead character's story but keeping his voiceover female - it felt as if that was saying 'I can't pretend to speak authoritatively with a male voice so I will honestly portray that through keeping the voiceover female'. It felt as if that could be moved over to the more two dimensional characterisations of the supporting characters in the other films and instead of being meant to act as a wider comment on issues of 'men', 'sex', 'family' (or even 'filmmaking' in Sex Is Comedy) they instead acted more as an example of how internal the films are and how everything in the films from the environment (Anaïs's courting of the swimming pool ladders, the threatening trucks) to the events that occur, to the people surrounding the main character were all, not totally orchestrated exactly (though that could apply to Rocco Siffredi's wooden, almost possessed performance in the ghostly Anatomy of Hell and the obvious actors being manipulated by the director in Sex Is Comedy) but are acting in a way defined by the perspective of the main character and not with much independent will of their own.
I'm not at all sure about Breillat's films containing controversy just for their own sake. In a strange way I think the explicit imagery is meant to react with the skewed worldviews of the main characters as if witnessing the imagery is a trigger for sending them into a more unreal world - it is the hardcore punctuation of a fake scenario (and even the hardcore itself can sometimes be revealed as a trick and 'fake' - for example the prosthetic penis in Sex Is Comedy - and by association Fat Girl! - and the 'body double' for Amira Casar in Anatomy of Hell).
I'm not sure if that made any sense (Don't believe me if you don't want to!

) but I think ambiguity with regard to the lead character (while the surrounding characters are almost comically two dimensional: the classical harried mother, the slutty sister, the workaholic absent father, the sweet talking clean cut lothario, the dirty unshaven animalistic attacker) is present in many Breillat films and is the reason why I don't feel comfortable agreeing with the idea that the early part of Fat Girl is 'realistic' and then we get a cheap shock - it is more complex than that, and maybe asks us to consider why we accept some cliches of relationships more easily than others.