Roger Ryan wrote:It's not so much that Alice admits desire for the naval officer that rattles Bill as much as the fact that she tells him she was willing to leave him (and their daughter) if allowed one night of pleasure. This is a fairly damning statement that undermines Bill's sense of control. Bill's subsequent nighttime odyssey is really more about his desire to regain control than to simply engage in sex as a tit-for-tat.
Mr Sausage wrote:I always took it as a version of The Dead, where a sudden glimpse in their partner of an entire other life, indeed erotic life, that long familiarity and self involvement had led the characters to believe wasn’t there, suddenly opens up before them. It’s not just the sex, but that the person you always thought you knew becomes suddenly someone else entirely before your eyes. That kind of thing can be quite destabilizing for certain people. And the powerful and privileged can be oddly brittle when it comes to feelings of security.
One of the most telling details is that Alice not only wanted to leave her husband for the naval officer, but that somehow in this moment she felt the most intense love for him as well. You would almost think this is a kind of sop to him, intended to reassure him, but it’s the opposite – it means that these thoughts are not separate from the loving marriage, they are part of it. I love the moment when Alice is at the kitchen table with the daughter, and she and Bill make eye-contact: she looks at him with real love and affection, but by the same token she is saying, ‘Now you know there is something else going on in parallel with moments like this.’ He looks quietly terrified.
In Schnitzler’s
Dream Story, here is how the husband (Fridolin) reflects on his increasing sense of alienation after learning about his wife’s unknown inner life:
Strange how homeless, how rejected he felt […] [E]ver since his evening conversation with Albertine he had been moving away from the habitual sphere of his existence, into some other remote and unfamiliar world. […] [Fridolin] had the sense that all this order, balance and security in his life were really an illusion and a lie.
Fridolin’s would-be illicit encounters with women, as he wanders the streets at night, are described as being not so much ‘experiences’ but ‘enchantment[s] that must not gain power over him,’ or fever dreams induced by sickness. He is having to adjust to a new way of understanding both her desires and his own. When the wife (Albertine) describes her erotic dream, she is torn between two emotions:
‘[J]ust as that […] feeling of horror and shame transcended anything conceivable in a wakeful state, it would be equally hard to conceive of anything in normal conscious life that could equal the freedom, the abandon, the sheer bliss I experienced in that dream.’
Fridolin imagines taking revenge on her by replicating this conflict in his own life:
[T]he idea of betrayal, lying, infidelity and a bit of hanky-panky here and there, all under the noses of Marianne, Albertine, the good Dr Roediger, all the world – the thought of leading a kind of double life, of being at once a hard-working reliable progressive doctor, a decent husband, family man and father, and at the same time a profligate, seducer and cynic who played with men and women as his whim dictated – this prospect seemed to him at that moment peculiarly agreeable. […] [H]e thought of driving to some station, taking a train to wherever it might be and vanishing from the lives of everyone who knew him, to resurface somewhere overseas and begin a new life as someone else. […] True, such things happened very rarely, but they had been authenticated none the less. And in a milder form they were experienced by a great many people. What about when one awoke from dreams, for example? Of course, there one could remember … But there were also surly dreams which one forgot completely, of which nothing remained but some mysterious aura, some obscure bemusement.
He is overcome by the sense that real life is no longer real, that to live in the dream-world – a reality removed from this one – would somehow be more real.
So it is about ‘heteronormative expectations around desire and fidelity,’ except that I would replace ‘desire and fidelity’ with ‘relationships’ in general. Mr S’s comment about the brittle egos of the powerful is apt here, because part of what is being challenged is the nuclear family, the respectable bourgeois existence, and all the conventions that normally apply to a handsome well-to-do married couple who attend fashionable parties. One of those conventions, which I think Bill and Alice have always adhered to, is that they are still attracted to other people, and even flirt with them sometimes, but that even these flirtations throw into relief the essential strength and stability of the relationship. They'll come home, smoke a joint together, have sex, and everything will be fine. But the conversation takes a strange turn, and that strength and stability that start to disintegrate – it’s like learning that you have your high-powered, highly-paid job largely because of luck rather than talent, and that although you will never lose that job you also have a kind of tenuous hold on it; you don't really know what you're doing, and neither do your colleagues. We would all like to think we are comfortable with this kind of uncertainty, but in one way or another I think we all lie to ourselves the way Bill does.
This makes me think (because almost everything does) about Anna in
L’avventura. There’s a moment, soon after she disappears, when Sandro says to Claudia, ‘At times it was as if our love for Anna – yours, mine, even her father’s – meant nothing to her.’ In a sense, Anna loved Sandro and missed him terribly during their three-month separation, but when they are reunited she says, ‘I don’t feel you anymore.’ He responds, crassly, by referring to the sex they've just had (‘Even last night, you didn’t feel me?’) and somehow this is what triggers her disappearance. She does what Alice and Bill fantasised about doing: she throws away all the relations and connections in her life and disappears to who-knows-where. Sandro and Claudia, like Bill in
Eyes Wide Shut, then have to go on an odyssey of realisation about the fragility of their own desires. Sometimes they meant nothing to Anna; and now she will gradually come to mean nothing to them; and they will come to mean nothing to each other. Notice how Alice rejects that word 'forever' ('It frightens me') in her final conversation with Bill.
As in
The Dead, this is partly about coming to terms with the ‘last end’, with mortality, but it’s also a deeper existential angst about how things change, and how we change with them. In
Eyes Wide Shut, a film I despised when it came out and have since grown to love (mainly by seeing it through the eyes of my wife, who is a big Tom Cruise fan), I think a lot of it hinges on whether you understand why Bill breaks down and cries when he comes home and finds the mask on his pillow. He’s not crying because he’s afraid of Alice cheating on him, or because he almost cheated on her, but because of what he has realised about their relationship to each other and to the society they live in and depend upon (which is run by sociopathic masked millionaires). For me, that moment now feels very moving and authentic, in spite of the awkward dialogue and weird acting choices throughout the film.