I think one of the major strengths of the film is its deliberate addressing and subsequent discarding of sex in order to place the focus fully on the emotional attachment aspect of relationships. What I perceived the entire purpose of the end of the blind date scene to be was Theodore's fear of commitment being greater than his desire for physical intimacy; this coupled with his already apparent reliance on phone sex made him seem like a particularly probable candidate for an OS relationship in which physical intimacy and sex is impossible. I don't see where you found sex to be presented as something decorative in the film, but its simulatability is clearly addressed as something which is not of a concern for the character in question. Your statement about the enormous leap in logic and technology for an OS to be capable to have an orgasm also seems to be intensely nitpicky in a film which depicts leaps in technology as having occurred practically between every scene. I agree that its incredibly difficult imagining Samantha having any sort of tactile experience, but the scene where Theodore questions why she sighs as if she's breathing seems to indicate she understands enough about how she should feel and act if she were to have a body to pass off the idea of having experienced an orgasm. Then again, I have an incredibly difficult time imagining technology like Samantha to begin with, so why I specifically attack one aspect of the internal logic seems strange.FerdinandGriffon wrote: This dehumanizing consumerization is also necessary in order for Jonze to write something else out of his universe. Sex, as a physical act, is missing from the picture. When we see it onscreen it’s either prettified and euphemized into Malickian insubstantiality (Catherine), reduced to a set of tics, hang-ups and vulgarisms (the blind date), or carefully sidestepped for another lengthy conversation (Isabella). Though missing, its absence is never felt. The presence of the other, as a face (or interface), is at the heart of the drama, but sex itself is dismissed again and again as something decorative or simulatable. Significantly, the sexual pleasure of the other is never really a concern in the film. There’s an enormous leap in logic (and technology) necessary between a program being able to feel and have complex thoughts to a program being capable of orgasm, but it’s one that the film makes casually, if only in order to sweep it quietly under the rug. The film sells a reactionary, post-sexual liberation, post-AIDS fantasia of sexual relations, one in which the social network and solipsism have superseded the act itself, replacing it with a benign new activity poised somewhere between masturbation and talk therapy.
also where on earth are you getting "post-AIDS fantasia" from besides a list of trigger phrases for beginning polemics? In what way do you think Spike Jonze specifically (since, as domino noted, you do seem to argue for a very intentional auteurial position) aimed this film into the realm of "post-AIDS fantasia"?