I'm a bit confused about that in relation to Balthazar, actually. There were some rather obvious Christ parallels in the film -- the wound at the end, the "crown" of flowers Marie puts on the donkey, the walk to his death with a burden on his back. But other than that I didn't get any great sense of spiritual salvation in the film, and I'm not sure where the reading that Balthazar's death is a transcendence comes from. Like most of the other characters in the film, he lives a miserable life and then he dies. I suppose if you believe in the Christian notion of an afterlife then you could say that Balthazar's (and Marie's and the other characters) suffering in life is repaid by grace in Heaven -- but nowhere is this idea to be found, either explicitly or implicitly, in the film itself. To me, the ending implied nothing more than that Balthazar died, thus ending his troubles. I have to think that the idea of transcendence is being read into the film based on knowledge of Bresson and his ideas, because the film seems entirely grounded in the material world to me. The scene with the father and the priest seems to confirm this, as the wife's prayers to keep her husband alive are emphatically not answered. I think if this film had not been made by an avowed Christian filmmaker, it would be read quite differently.GringoTex wrote:2) Keep Bresson's spiritual aspect in mind. There is good and there is evil, and the material misery of the characters can be transcended (there's that word again!) through the good.
Edit: Oh, and actually, the acting was one aspect of the film I did appreciate. Wiazemsky was especially good. But again, it's good within a very limited range of expression.