jonah.77 wrote:I find the appearance of the stag in ALL THAT HEAVEN ALLOWS awkward, in part, because its status as a Symbol is unbalanced by its status as an actual stag, who looks confused and wanders about outside the cabin set. I know this could feed into the arguments for Sirk as Brechtian, but the effect seems too compositionally uncontrolled for that (not to mention I think these sort of effects are falsely ascribed to Brecht).
I know that, at least for me, the greatness of the final shot of ATHA has nothing to with being "Brechtian" at all. In fact, personally I'm really tired of the term. I mean, critics can call certain filmmakers "Brechtian" all they want, but it's become such a cliche that it hardly seems like it means anything. Plus, it does not apply to Sirk. Just as any great artist's work cannot be reduced to a single interpretation, a single phrase or line or two.
As I said before, to me the stag is entirely "Sirkian." And no, that doesn't mean "Brechtian" at all. It rhymes with many other moments throughout his whole oeuvre. Some may find it kind of a funny moment, and in some obvious way it is - it's also tragic, in a kind of similar (but not immediately apparent) way that the end of Imitation of Life is, with Sarah Jane grasping at her mother's casket, begging for forgiveness, but finding only an imitation of life. On the surface ATHA has a happy ending, but does any Sirk really have a truly "happy ending"? They're surrounded by superficiality and materialism, including their own. To repeat myself, the stag is like the monkey at the end of A Scandal in Paris, the toys in There's Always Tomorrow - it's almost like there's no difference, between the human beings and the animals and the inanimate objects, which so often seem to relate directly to the characters and their actions. This artificiality is everywhere in his films: in the lighting (which he described as "not naturalistic"), in the compositions, in the editing.
For a long time one could be laughed at for writing seriously on Sirk. Most of the attention his films have gotten have been for the wrong reasons: people saw them as "campy," etc. And part of his "popularity" came from stuff Fassbinder wrote on him (which sucks), then Far From Heaven (also sucks), which suggests most have never actually understood his films. As Fred Camper points out:
"Sure, his colors are alluring, and his exaggerations have a certain bleak humor. But ultimately Sirk wasn't in it for the laughs: he was a fatalist, someone who once said that 'happiness exists, if only by virtue of the fact that it can be destroyed.'"