Okay, yes, you're clearer now. But you're still wrong in your initial statement that Conservatism stands opposed to historical or political progress. The primary critique from Conservatism as a political disposition is of the excesses of rationalism in Enlightenment, namely utopianism, not the notion of progress, which many in fact embrace. In Rousseau, it was his concept of the General Will that was targeted, which some cited as the inspiration for the French Revolution and an example of abstract rationalism run amok when turned into praxis. If anything, Rousseau himself was more skeptical about progress in the Age of Enlightenment than someone like Burke was (though, no, he did not reject it either).I really don't know how I can make this any clearer to you: I did NOT assert that Rousseau was any sort of conservative, under any definition that one could muster. I am associating Rousseau with the Enlightenment, which stands opposite certain forms of Conservatism. He was a radical then and he still pretty much is and as such has often been the target of conservative (or Conservative, if you prefer) criticism of the Enlightment in general (Dostoyevsky and his contemporary bonehead wannabe Solzhenitsyn) and the French Revolution in particular (which was more Burke's bailiwick.)
Also, you're seriously letting your ideology cloud your judgment by calling Solzhenitsyn a "bonehead."