Subway, bus, or the BAMBus with a bunch of old peopledad1153 wrote:I'm there. Sure beats seeing fireworks on TV (or outside the window here in Gotham). Now to figure how I could get from Manhattan to Brooklyn without getting lost... :-s
17 Salò, or the 120 Days of Sodom
- domino harvey
- Dot Com Dom
- Joined: Wed Jan 11, 2006 6:42 pm
Re: 17 Salò, or the 120 Days of Sodom
- Fiery Angel
- Joined: Sun Jan 11, 2009 5:59 pm
Re: 17 Salò, or the 120 Days of Sodom
BAMbus only runs when there's a live performance...not when it's just a 35-year-old Italian movie.
- domino harvey
- Dot Com Dom
- Joined: Wed Jan 11, 2006 6:42 pm
Re: 17 Salò, or the 120 Days of Sodom
I've never even seen one in real life. I thought they were the jackalope of NYC
-
j99
- Joined: Wed May 27, 2009 2:18 pm
Re: 17 Salò, or the 120 Days of Sodom
Has Salo ever had a terrestrial broadcast in the UK? I know it was shown on Film Four but did it ever get shown on Channel 4?MichaelB wrote:Our rationale was that these films were absolutely guaranteed not to be on television, at least not in the four-channel pre-satellite era.
- otis
- Joined: Mon Aug 08, 2005 3:43 pm
Re: 17 Salò, or the 120 Days of Sodom
Not that I know of, but they took the basic premise and turned it into Big Brother.j99 wrote:Has Salo ever had a terrestrial broadcast in the UK? I know it was shown on Film Four but did it ever get shown on Channel 4?
-
j99
- Joined: Wed May 27, 2009 2:18 pm
Re: 17 Salò, or the 120 Days of Sodom
I prefer Pasolini's version of Hell!otis wrote:Not that I know of, but they took the basic premise and turned it into Big Brother.
- dad1153
- Joined: Thu Apr 16, 2009 2:32 pm
- Location: New York, NY
Re: 17 Salò, or the 120 Days of Sodom
On the Fourth we honor the founding father's wisdom in creating a country in which we have, among many rights, the freedom to enjoy our pursuit of happiness as each of us see fit. I choose to celebrate it by seeing for the first time ever (and on a big screen with an audience to boot) a notorious piece of cinema I've known and read about for years.Tom Hagen wrote:I'm as much a cineaste as the next person here, but really, this movie is someone's idea of a good time on July 4th?
Besides, it's only scheduled to play this one time on July 4th so it's not like I had a choice on which date to see it if I wanted the full-on theatrical experience. Stay tuned, I might come back after seeing it with my tail between my legs regretting the whole thing anyway. [-(
- Jean-Luc Garbo
- Joined: Thu Dec 09, 2004 5:55 am
- Contact:
Re: 17 Salò, or the 120 Days of Sodom
You may not regret seeing it, but you may lose a night or two of sleep. And, yes, this is a great way to celebrate our rights. I'm sure Pasolini would say the movie is more valuable now than ever.
- dad1153
- Joined: Thu Apr 16, 2009 2:32 pm
- Location: New York, NY
Re: 17 Salò, or the 120 Days of Sodom
OK then...
I would like to personally thank former Black Panther Kathleen Cleaver. Her scheduled Q&A last night after BAM's screening of the 1969 documentary "Elridge Cleaver" delayed the start of "Salò" by 20 minutes, forcing the curators to move us into the same theater (the biggest one at BAM). Got the most dead-center perfect view of the screen in the mostly-packed theater. Basically I got to experience "Salò" for the first time in as good a setting (closely mirroring how it was meant to be seen back in its theatrical release window) as humanly possible. Reminded me of when I involuntarily started crying of joy a couple of years ago when I watched Kubrick's "2001: A Space Odyssey" in high-def media on my then-new 47" HDTV with a surround sound hooked up. That I was experiencing a masterpiece I loved with as much clarity (visual, aural and mental given the maturity between myself and the younger self that had watched "2001" in awe before) in the privacy of my own home overwhelmend me. At that point in my life I was experiencing that perfect storm a true cinema lover seldom experiences in which technology, content, setting and one's state of mind were in complete and perfect harmony. It was a glorious one-of-a-kind movie geek high.
I mention my "2001" high-def home experience because, though not joyful or tear-inducing, I felt a quiet but potent empowering joy throughout my viewing of "Salò" (and thinking about it afterwards on the 'D' subway heading back to Gotham, then reading this monster thread I've avoided for years) that mirrored the self-patting of intellectual detachment many a liberal-thinker like myself worship. The younger, more impressionable version of me couldn't have handled the allegory and symbolisms in this flick because (a) the shit and gore would have overwhelmed every other memory of seeing this flick and (b) I wouldn't have been able to articulate a reasonable defense of its meaning when discussing it. I've owned a bootleg of "Salò" for years that never made it past my kevyp pile (it's still sitting there) because I never felt like I was ready to do the movie's reputation justice. One could say that I was waiting until I'd gotten enough movie-viewing savvy and maturity (which is different for everybody) to tackle "Salò" as impartially as humanly possible without letting stuff like my upbringing or own morality/lifestyle cloud Passolini's Mise-en-Scene (rather unique to this movie considering his filmography) or the movie's multiple messages. That it happened last night (because of aox posting news of the BAM screening here) on a big movie screen with like-minded folks watching alongside (except the four or five that stoop up to go the bathroom that never came back) was just random timing and cherry, respectively. I wasn't revolted or disgusted by the movie's infamous moments (though I reacted physically to the depictions of abuse and gore like I do with similar movies) but fascinated by the juxtaposition of the intelligence and craft that went into making it with the depth of Passolini's anger that fueled its creation. The violent death of Paolo depriving his movie of a strong-willed defender to take on its critics before it was even released (and eventually banned-rediscovered-rebanned-unbanned over many territories) is just the type of poetic injustice (like the decades-long butchering of Lang's "Metropolis" for such an inocuous reason as Hel's name being too close to 'Hell') that gives the "Salò" mystique an irresistible, "Citizen Kain"-ish cinematic appeal. It's completely plausible to both not like the movie but defend to the death its right to exist and tell its tale, just as much as I can be both physically taken aback by its cruelty while also thinking of it as one of the greatest, most potent movies I've ever seen. Though I may be broke right now the two-disc Criterion version will be joining my video library someday.
Above all though, this movie felt like a personal litmus test of sorts that makes me so glad I have ended up in a point in my life in which I can feel strongly enough about experiencing "Salò," sharing it with the world and defending it without shame or fear of what others might think. When I think of friends and relatives whose company and opinions I love and/or respect that could not, would not want to or simply cannot handle (or see beneath the surface of) "Salò" I cannot get mad at them but I'm equally glad I'm not them (or have ended up thinking like them). This is not the goriest, most disgusting or depraved movie ever made, but the steadiness and conviction of its morals (yes, the detachment by Pasolini of the depravities he himself stages for "Salò" makes it one of the most moral tales of good/evil/in-between I've ever seen) give it an in-your-face timeless stature and high moral ground that equally-disturbing movies like "I Spit in Your Grave," "Cannibal Holocaust" and the "Saw/Hostel" movies (who don't have an intellectual leg to stand on when stripped of its set-pieces and dime-a-dozen camera techniques) cannot claim to have. That's a scary way of thinking to a society that potty-trains its population to expect from its entertainment media that good guys to win over evil 90% of the time. Pasolini's subversion of film language on "Salò" (nobody to empathize with, distancing techniques, gorgeous cinematography/set design contrasted with debasing acts of depravity, etc.) takes away our reaction cues and comes closest to sad truths about humanity within its fictionalized fairy tale of the grotesque than most filmed fiction.
Yes, the tortured kids snitch on each other trying to save their own bacon... but wouldn't you do the same if you were in their shoes? The guards with guns don't shoot the four Libertines to save their fellow men/women... but can you conceive of a less-educated and more instinct-driven version of yourself becoming seduced by first-time taste/exposure to the debauchery the Libertines consume (to such extent it has warped their sense of right and wrong)? The piano player kills herself in a show of impotent grief... but wouldn't you after being part in that quasi-religious ceremony where you had to put on an improvised fake show for the benefit of the kids whose deaths you eventually witnessed (and which you're powerless to prevent)? As I was watching the movie I thought there wasn't enough tension because nobody had been shot trying to escape from the mansion or executed in bloody fashion (guess the kid that runs away and is shot in the bridge was meant to represent the futility of escape, but it sure felt very tame and distant). Then, as the second hour's tortures piled on, the complicit passiveness of the victims in their own undoing became clearer to me as a focal point of Pasolini's anger: the tortured were complicit in their victimization, yet the burden of their calamity rests solely on those in power (Libertines as well as guards) allowing it or making it happen. As someone that grew up in El Salvador during its bloody Civil War (the heyday of the government-sanctioned Death Squads) and ended up living in the States escaping from armed conflict in my homeland (as did my father escaping certain death for trying to organize a worker's union in the late 70's) I can say that, within its fiction (the 'depraved rich people behaving badly' subgenre that spawns as far back as silent cinema and mainstream masterpieces like Kubrick's "Eyes Wide Shut" and Renoir's "Rules of the Game"), there is a little too much reality in the tough questions that "Salò" brings up and doesn't (can't?) answer.
This is why the end of the movie with the two guards dancing left me stunned in its simplicity and open-ended interpretation. Are we seeing two innocents that have pretended all along to be savages so they could survive this nightmare? Or are we seeing the last remnants of humanity (sharing pleasant nothingness like a girlfriend's name) within the psyches of permanently-battered psychopaths that will be let loose on society when the war ends (which we know it will end shortly but the characters in the movie don't know)? The answer is probably somewhere in the middle, or something more innocent/sinister that what we're imagining because of what comes before. There's also something visually alluring about the way the titles of the chapters (including the last one, 'FINE') fade into white with a matter-of-fact beauty that only heightens the impact of reading its names ('CIRCLE OF SHIT,' 'CIRCLE OF BLOOD,' etc.) so boldly and emphatically juxtaposed with their artful presentation.
And I'm surprised that, except for HerrSchreck, nobody has brought up the gallows black humor in "Salò" as one of its redeeming features. These vestiges of humor exist because the actors given the juiciest roles go for broke in exuding maximum detachment/menace in their depravity, which makes a complete 180 on hindsight becoming hilarious. Aldo Valleti's face alone (especially his frozen expression when the Libertines are getting dressed for the ceremony) made the theater explode in nervous laughter many times. Valleti reminded me of Ray Wise in his ability to exude both total menace and a wicked-hilarious personality. The way Valleti and Paolo Bonacelli scream 'MANGIA!!!' at the top of their lungs seemed scary in the movie (since we could see the crap they were feeding their victims) but afterwards, remembering their faces, I was laughing out loud in the subway car. Caterina Boratto, Elsa De Giorgi and Hélène Surgère take turns being ridiculously freakish storytellers, but Sonia Saviange (the closest we get to an audience surrogate) has a mean duet scene with one of the 'Signoras' that (a) is hilarious and (b) puts in context her eventual suicide. The victims aren't given personalities worth remembering, and that's just the way Pasolini liked it. That may be the ultimate, darkest joke in the whole movie: the absence amongst so many pretty faces and undressed bodies (the grease that keeps the entertainment industry cooking) of someone we can relate/like enough to care. Even the likely candidates for audience sympathy (the girl whose mother drowned trying to protect her, the moustache guard, the girls that end up sleeping with each other, etc.) are eventually revealed to be loss-leaders, pawns in the Libertines' never-ending game of debauchery (and Paolo's technique of not giving the audience a comfortable place to rest their expectations).
Last thing before I sign off. The one thing I will forever take from watching "Salò" on a theater was the sound of 175 or so theater seats springing back at once after every notorious set-piece in the movie. During these scenes (the deflowering of the newlyweds, the banquet, etc.) you couldn't hear a pin drop in the entire place because everybody was sitting still or tense. The moment these intense scenes ended and the movie switched to a conversation/set-up scene the springs of the seats were heard loudly as we relaxed and adjusted ourselves. If Pasolini were a violin player you could say he was playing all of us like a well-tuned Stradivarius, making us tense-up and relax at the whim of his editing. Whether it's the movie's reputation, it's quality (or non-existent worth if you're so inclined) or the offensive nature of what's being shown, "Salò" owned me and everybody else in rapture for two whole hours. That, my friends, is the power of an artist at the height of his game. "Momma Roma" is on tap as I remedy by embarrassing lack of exposure to Pasolini's work over the next few months/years. Thanks for reading.
I would like to personally thank former Black Panther Kathleen Cleaver. Her scheduled Q&A last night after BAM's screening of the 1969 documentary "Elridge Cleaver" delayed the start of "Salò" by 20 minutes, forcing the curators to move us into the same theater (the biggest one at BAM). Got the most dead-center perfect view of the screen in the mostly-packed theater. Basically I got to experience "Salò" for the first time in as good a setting (closely mirroring how it was meant to be seen back in its theatrical release window) as humanly possible. Reminded me of when I involuntarily started crying of joy a couple of years ago when I watched Kubrick's "2001: A Space Odyssey" in high-def media on my then-new 47" HDTV with a surround sound hooked up. That I was experiencing a masterpiece I loved with as much clarity (visual, aural and mental given the maturity between myself and the younger self that had watched "2001" in awe before) in the privacy of my own home overwhelmend me. At that point in my life I was experiencing that perfect storm a true cinema lover seldom experiences in which technology, content, setting and one's state of mind were in complete and perfect harmony. It was a glorious one-of-a-kind movie geek high.
I mention my "2001" high-def home experience because, though not joyful or tear-inducing, I felt a quiet but potent empowering joy throughout my viewing of "Salò" (and thinking about it afterwards on the 'D' subway heading back to Gotham, then reading this monster thread I've avoided for years) that mirrored the self-patting of intellectual detachment many a liberal-thinker like myself worship. The younger, more impressionable version of me couldn't have handled the allegory and symbolisms in this flick because (a) the shit and gore would have overwhelmed every other memory of seeing this flick and (b) I wouldn't have been able to articulate a reasonable defense of its meaning when discussing it. I've owned a bootleg of "Salò" for years that never made it past my kevyp pile (it's still sitting there) because I never felt like I was ready to do the movie's reputation justice. One could say that I was waiting until I'd gotten enough movie-viewing savvy and maturity (which is different for everybody) to tackle "Salò" as impartially as humanly possible without letting stuff like my upbringing or own morality/lifestyle cloud Passolini's Mise-en-Scene (rather unique to this movie considering his filmography) or the movie's multiple messages. That it happened last night (because of aox posting news of the BAM screening here) on a big movie screen with like-minded folks watching alongside (except the four or five that stoop up to go the bathroom that never came back) was just random timing and cherry, respectively. I wasn't revolted or disgusted by the movie's infamous moments (though I reacted physically to the depictions of abuse and gore like I do with similar movies) but fascinated by the juxtaposition of the intelligence and craft that went into making it with the depth of Passolini's anger that fueled its creation. The violent death of Paolo depriving his movie of a strong-willed defender to take on its critics before it was even released (and eventually banned-rediscovered-rebanned-unbanned over many territories) is just the type of poetic injustice (like the decades-long butchering of Lang's "Metropolis" for such an inocuous reason as Hel's name being too close to 'Hell') that gives the "Salò" mystique an irresistible, "Citizen Kain"-ish cinematic appeal. It's completely plausible to both not like the movie but defend to the death its right to exist and tell its tale, just as much as I can be both physically taken aback by its cruelty while also thinking of it as one of the greatest, most potent movies I've ever seen. Though I may be broke right now the two-disc Criterion version will be joining my video library someday.
Above all though, this movie felt like a personal litmus test of sorts that makes me so glad I have ended up in a point in my life in which I can feel strongly enough about experiencing "Salò," sharing it with the world and defending it without shame or fear of what others might think. When I think of friends and relatives whose company and opinions I love and/or respect that could not, would not want to or simply cannot handle (or see beneath the surface of) "Salò" I cannot get mad at them but I'm equally glad I'm not them (or have ended up thinking like them). This is not the goriest, most disgusting or depraved movie ever made, but the steadiness and conviction of its morals (yes, the detachment by Pasolini of the depravities he himself stages for "Salò" makes it one of the most moral tales of good/evil/in-between I've ever seen) give it an in-your-face timeless stature and high moral ground that equally-disturbing movies like "I Spit in Your Grave," "Cannibal Holocaust" and the "Saw/Hostel" movies (who don't have an intellectual leg to stand on when stripped of its set-pieces and dime-a-dozen camera techniques) cannot claim to have. That's a scary way of thinking to a society that potty-trains its population to expect from its entertainment media that good guys to win over evil 90% of the time. Pasolini's subversion of film language on "Salò" (nobody to empathize with, distancing techniques, gorgeous cinematography/set design contrasted with debasing acts of depravity, etc.) takes away our reaction cues and comes closest to sad truths about humanity within its fictionalized fairy tale of the grotesque than most filmed fiction.
Yes, the tortured kids snitch on each other trying to save their own bacon... but wouldn't you do the same if you were in their shoes? The guards with guns don't shoot the four Libertines to save their fellow men/women... but can you conceive of a less-educated and more instinct-driven version of yourself becoming seduced by first-time taste/exposure to the debauchery the Libertines consume (to such extent it has warped their sense of right and wrong)? The piano player kills herself in a show of impotent grief... but wouldn't you after being part in that quasi-religious ceremony where you had to put on an improvised fake show for the benefit of the kids whose deaths you eventually witnessed (and which you're powerless to prevent)? As I was watching the movie I thought there wasn't enough tension because nobody had been shot trying to escape from the mansion or executed in bloody fashion (guess the kid that runs away and is shot in the bridge was meant to represent the futility of escape, but it sure felt very tame and distant). Then, as the second hour's tortures piled on, the complicit passiveness of the victims in their own undoing became clearer to me as a focal point of Pasolini's anger: the tortured were complicit in their victimization, yet the burden of their calamity rests solely on those in power (Libertines as well as guards) allowing it or making it happen. As someone that grew up in El Salvador during its bloody Civil War (the heyday of the government-sanctioned Death Squads) and ended up living in the States escaping from armed conflict in my homeland (as did my father escaping certain death for trying to organize a worker's union in the late 70's) I can say that, within its fiction (the 'depraved rich people behaving badly' subgenre that spawns as far back as silent cinema and mainstream masterpieces like Kubrick's "Eyes Wide Shut" and Renoir's "Rules of the Game"), there is a little too much reality in the tough questions that "Salò" brings up and doesn't (can't?) answer.
This is why the end of the movie with the two guards dancing left me stunned in its simplicity and open-ended interpretation. Are we seeing two innocents that have pretended all along to be savages so they could survive this nightmare? Or are we seeing the last remnants of humanity (sharing pleasant nothingness like a girlfriend's name) within the psyches of permanently-battered psychopaths that will be let loose on society when the war ends (which we know it will end shortly but the characters in the movie don't know)? The answer is probably somewhere in the middle, or something more innocent/sinister that what we're imagining because of what comes before. There's also something visually alluring about the way the titles of the chapters (including the last one, 'FINE') fade into white with a matter-of-fact beauty that only heightens the impact of reading its names ('CIRCLE OF SHIT,' 'CIRCLE OF BLOOD,' etc.) so boldly and emphatically juxtaposed with their artful presentation.
And I'm surprised that, except for HerrSchreck, nobody has brought up the gallows black humor in "Salò" as one of its redeeming features. These vestiges of humor exist because the actors given the juiciest roles go for broke in exuding maximum detachment/menace in their depravity, which makes a complete 180 on hindsight becoming hilarious. Aldo Valleti's face alone (especially his frozen expression when the Libertines are getting dressed for the ceremony) made the theater explode in nervous laughter many times. Valleti reminded me of Ray Wise in his ability to exude both total menace and a wicked-hilarious personality. The way Valleti and Paolo Bonacelli scream 'MANGIA!!!' at the top of their lungs seemed scary in the movie (since we could see the crap they were feeding their victims) but afterwards, remembering their faces, I was laughing out loud in the subway car. Caterina Boratto, Elsa De Giorgi and Hélène Surgère take turns being ridiculously freakish storytellers, but Sonia Saviange (the closest we get to an audience surrogate) has a mean duet scene with one of the 'Signoras' that (a) is hilarious and (b) puts in context her eventual suicide. The victims aren't given personalities worth remembering, and that's just the way Pasolini liked it. That may be the ultimate, darkest joke in the whole movie: the absence amongst so many pretty faces and undressed bodies (the grease that keeps the entertainment industry cooking) of someone we can relate/like enough to care. Even the likely candidates for audience sympathy (the girl whose mother drowned trying to protect her, the moustache guard, the girls that end up sleeping with each other, etc.) are eventually revealed to be loss-leaders, pawns in the Libertines' never-ending game of debauchery (and Paolo's technique of not giving the audience a comfortable place to rest their expectations).
Last thing before I sign off. The one thing I will forever take from watching "Salò" on a theater was the sound of 175 or so theater seats springing back at once after every notorious set-piece in the movie. During these scenes (the deflowering of the newlyweds, the banquet, etc.) you couldn't hear a pin drop in the entire place because everybody was sitting still or tense. The moment these intense scenes ended and the movie switched to a conversation/set-up scene the springs of the seats were heard loudly as we relaxed and adjusted ourselves. If Pasolini were a violin player you could say he was playing all of us like a well-tuned Stradivarius, making us tense-up and relax at the whim of his editing. Whether it's the movie's reputation, it's quality (or non-existent worth if you're so inclined) or the offensive nature of what's being shown, "Salò" owned me and everybody else in rapture for two whole hours. That, my friends, is the power of an artist at the height of his game. "Momma Roma" is on tap as I remedy by embarrassing lack of exposure to Pasolini's work over the next few months/years. Thanks for reading.
Last edited by dad1153 on Tue Jul 06, 2010 1:20 pm, edited 1 time in total.
- manicsounds
- Joined: Wed Nov 03, 2004 2:58 am
- Location: Tokyo, Japan
Re: 17 Salò, or the 120 Days of Sodom
Even with SALO being un-banned in Australia, it's still going to be released in a censored form, right? Seems pointless to get the eventual Australian disc, (whether you are in Australia or not) when the Criterion or BFI are so easily obtainable....
- dad1153
- Joined: Thu Apr 16, 2009 2:32 pm
- Location: New York, NY
Re: 17 Salò, or the 120 Days of Sodom
Heck, has "Salo" ever had a terrestrial broadcast ANYWHERE in the world?j99 wrote:Has Salo ever had a terrestrial broadcast in the UK?
- domino harvey
- Dot Com Dom
- Joined: Wed Jan 11, 2006 6:42 pm
- dad1153
- Joined: Thu Apr 16, 2009 2:32 pm
- Location: New York, NY
Re: 17 Salò, or the 120 Days of Sodom
Where has "Salo'" been shown terrestrially? Was it uncut? 
- Jerryvonkramer
- Joined: Wed Sep 01, 2010 12:36 am
- Contact:
Re: 17 Salò, or the 120 Days of Sodom
Ok finally watched this earlier. I went into it having done a lot more background reading and ‘pre-prep’ than I normally would for a film owing largely to its reputation for extremity.
First up, let me just say that it really wasn’t what I was expecting. The many many reviews by professionals and every folk I’d read painted a picture of a film completely without humanity in which the victims are as abhorrent as the perpetrators and in which there is no glimmer of light that just showed endless scenes of rape, debauchery, shit-eating and violence. That just isn’t the case: it’s always obvious the victims are not having a good time, there are a few moments of resistance and the film does a very thorough (more-like painstakingly exhaustive) job of setting up its own rules. There is a lot more dialogue and setting up and context given to what we see than I was led to believe. While the paunchy bearded Duke, the cross-eyed red-haired President (a man with a RIDICULOUS face), the Magistrate and the Bishop are easily some of the sickest, most sadistic, debauched characters ever seen on film, there are plenty of scenes in which they sit around talking about Baudelaire and Nietzsche surrounded by modernist art. Much of the film is spent listening to the tales of this three horrible monstrous middle-aged whores who recount various sick things they’ve done, variations of these sick things are then re-enacted. It’s all very ritualised. We get the rules at the start, then three ‘movements’ each comprising a whore’s tale (theory) and the re-enactments (practice) with the ‘high-brow’ chat of the masters in the arty room punctuating them.
There are some very unpleasant scenes and now after 2 hours it’s hard to get some of the images I’ve seen out of my head and several times I winced away from the screen, BUT I wouldn’t say that they are so shocking or brutal that the film deserves condemnation for them.
Ok, now most of the film’s defenders talk about how this is a mediation on Fascism and how totalitarian systems can breed inhumanity and the film wants to burn that inhumanity into the viewer’s retina so they can never forget it. I think this most common reading of Salo, which turns it into a kind of metaphorical sledge hammer that is driving home very obvious points (‘Fascism is bad’ ‘Absolute power corrupts absolutely’ etc.) altogether misses the central thesis of the film.
It seems to me that this film is primarily a Marxist attack on bourgeois sensibilities. It is at pains to show that the masters view what they are doing in aestheticised terms. They speak almost exclusively in terms of ‘sensibilities’ and ‘delicacies’. They are obsessed with nuances: between different types of arse, between different types of shit, between different types of torture and murder techniques. Each of the masters is very keen to experience the supposed pleasure that the different nuances offer. In short, the view these atrocities in the same way they view the high art that hang on their walls or the poetry they recite every so often. Each thing is only a means to pleasure and it must be experienced at any cost. So what’s ‘the point’? Basically, that this is the way that we, as bourgeois consumers, go about our lives. Devouring the latest and greatest thing to get our ‘hit’ of pleasure – it is pleasure emptied of morality. Very simply, to use an example: when we are watching Reservoir Dogs and laughing during the scene with Mr. Blonde and the tortured cop, we are creating our own little Salo there. We are the masters with the binoculars getting a kick out of seeing pain and suffering. I think it is criticising that process whereby we become uncaring and passive and even inhuman consumers just looking for our latest ‘kick’.
As a kind of double-edged sword, I also think it is reminding us that violence isn’t a spectator sport, it’s sick, unpleasant, brutal and difficult to watch. It’s saying that to depict it any other way, is a bourgeois mystification that softens the blow and distorts reality so that we can just be safe, passive consumers who don’t care about, for example, fighting fascism or gross injustices of power. Yes.
First up, let me just say that it really wasn’t what I was expecting. The many many reviews by professionals and every folk I’d read painted a picture of a film completely without humanity in which the victims are as abhorrent as the perpetrators and in which there is no glimmer of light that just showed endless scenes of rape, debauchery, shit-eating and violence. That just isn’t the case: it’s always obvious the victims are not having a good time, there are a few moments of resistance and the film does a very thorough (more-like painstakingly exhaustive) job of setting up its own rules. There is a lot more dialogue and setting up and context given to what we see than I was led to believe. While the paunchy bearded Duke, the cross-eyed red-haired President (a man with a RIDICULOUS face), the Magistrate and the Bishop are easily some of the sickest, most sadistic, debauched characters ever seen on film, there are plenty of scenes in which they sit around talking about Baudelaire and Nietzsche surrounded by modernist art. Much of the film is spent listening to the tales of this three horrible monstrous middle-aged whores who recount various sick things they’ve done, variations of these sick things are then re-enacted. It’s all very ritualised. We get the rules at the start, then three ‘movements’ each comprising a whore’s tale (theory) and the re-enactments (practice) with the ‘high-brow’ chat of the masters in the arty room punctuating them.
There are some very unpleasant scenes and now after 2 hours it’s hard to get some of the images I’ve seen out of my head and several times I winced away from the screen, BUT I wouldn’t say that they are so shocking or brutal that the film deserves condemnation for them.
Ok, now most of the film’s defenders talk about how this is a mediation on Fascism and how totalitarian systems can breed inhumanity and the film wants to burn that inhumanity into the viewer’s retina so they can never forget it. I think this most common reading of Salo, which turns it into a kind of metaphorical sledge hammer that is driving home very obvious points (‘Fascism is bad’ ‘Absolute power corrupts absolutely’ etc.) altogether misses the central thesis of the film.
It seems to me that this film is primarily a Marxist attack on bourgeois sensibilities. It is at pains to show that the masters view what they are doing in aestheticised terms. They speak almost exclusively in terms of ‘sensibilities’ and ‘delicacies’. They are obsessed with nuances: between different types of arse, between different types of shit, between different types of torture and murder techniques. Each of the masters is very keen to experience the supposed pleasure that the different nuances offer. In short, the view these atrocities in the same way they view the high art that hang on their walls or the poetry they recite every so often. Each thing is only a means to pleasure and it must be experienced at any cost. So what’s ‘the point’? Basically, that this is the way that we, as bourgeois consumers, go about our lives. Devouring the latest and greatest thing to get our ‘hit’ of pleasure – it is pleasure emptied of morality. Very simply, to use an example: when we are watching Reservoir Dogs and laughing during the scene with Mr. Blonde and the tortured cop, we are creating our own little Salo there. We are the masters with the binoculars getting a kick out of seeing pain and suffering. I think it is criticising that process whereby we become uncaring and passive and even inhuman consumers just looking for our latest ‘kick’.
As a kind of double-edged sword, I also think it is reminding us that violence isn’t a spectator sport, it’s sick, unpleasant, brutal and difficult to watch. It’s saying that to depict it any other way, is a bourgeois mystification that softens the blow and distorts reality so that we can just be safe, passive consumers who don’t care about, for example, fighting fascism or gross injustices of power. Yes.
- colinr0380
- Joined: Mon Nov 08, 2004 8:30 pm
- Location: Chapel-en-le-Frith, Derbyshire, UK
Re: 17 Salò, or the 120 Days of Sodom
Reading through a few old mid-2003 posts from the a_film_by site I came across this very interesting discussion between David Ehrenstein and Bill Krohn about the filmmaker Paul Vecchiali, which leads to an interesting linkage with the actresses playing the storyteller and painist in Salo and their previous roles in Vecchiali's Femmes Femmes. I unfortunately am unfamiliar with Vecchiali's films to be able to comment further, but I thought it would be interesting to quote the exchange here:
From: David Ehrenstein
Date: Mon Oct 20, 2003 3:37am
Subject: Re: Paul Vecchiali
Paul Vecchiali is one of the glories of French cinema. From about 1966 on he has made a number of films, all of them very small scale and intimate like "Corps a Coeur." He's a humungous Danielle Darrieux fan, and is reported to have more stills of her in his personal collection than any person alive. He wrote "En Haut des Marches" expressly for her. Among his more recent films, an AIDS drama called "Once More" is of considerable interest, from all reports. Recently he's had some difficulty getting projects off the ground.
I wish his work were better known in the U.S.
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From: Bill Krohn
Date: Mon Oct 20, 2003 5:40am
Subject: Re: Vecchiali
He was a close associate of Jean-Claude Biette and I believe produced at least one of his films. After a period when having his own low-budget production company kept him working nonstop (Les Femmes is the most famous film of that period, none of which has been shown here), he ran into problems, as David said. The last film I saw by him was a tv movie about the French Revolution that was shown almost clandestinely at Amiens. I liked it - it refers to theatre, as much of his work does, I gather
----------------------------------------------------
From: Bill Krohn
Date: Mon Oct 20, 2003 5:42am
Subject: Vecchiali erratum
Excuse me, Femmes Femmes.
----------------------------------------------------
From: David Ehrenstein
Date: Mon Oct 20, 2003 1:19pm
Subject: Re: Vecchiali erratum
An excerpt from "Femmes Femmes" is performed at one point in "Salo" by its stars -- Helene Surgere and Sonia Saviange.
- dad1153
- Joined: Thu Apr 16, 2009 2:32 pm
- Location: New York, NY
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David M.
- Joined: Sat May 10, 2008 5:10 pm
Re: Criterion & Eclipse Cover Art & Packaging Babble-on Vol.
I take it this will be a new scan and not the thing that was released in the UK?
- TMDaines
- Joined: Wed Nov 11, 2009 5:01 pm
- Location: Greater Manchester
Re: Criterion & Eclipse Cover Art & Packaging Babble-on Vol.
What makes you think that? I doubt they'll have done a new scan when a perfectly suitable one is already available. That's not to say that a new scan couldn't have been done in the meantime but I've not been able to find anything.David M. wrote:I take it this will be a new scan and not the thing that was released in the UK?
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David M.
- Joined: Sat May 10, 2008 5:10 pm
Re: Criterion & Eclipse Cover Art & Packaging Babble-on Vol.
That depends on your definition of "perfectly suitable". I know all too well that sometimes companies have to use what the best they can get, but Criterion surely have the say to do a high quality, filmic scan of Salo.
- swo17
- Bloodthirsty Butcher
- Joined: Tue Apr 15, 2008 2:25 pm
- Location: SLC, UT
Re: Criterion & Eclipse Cover Art & Packaging Babble-on Vol.
Didn't Criterion put out Red Desert and The Leopard with its own HD scans when BFI had already done its own?
- editman
- Joined: Sun Nov 07, 2004 8:13 pm
Re: 17 Salò, or the 120 Days of Sodom
Still no Benn poem scene, not even as an extra.
Now I'm (sorta) glad I picked up the all-region Australian blu-ray. The only incentive to sextuple-dip is getting the Criterion extras on hi-def. :-k
Now I'm (sorta) glad I picked up the all-region Australian blu-ray. The only incentive to sextuple-dip is getting the Criterion extras on hi-def. :-k
- dwk
- Joined: Sat Jun 12, 2010 10:10 pm
Re: Criterion & Eclipse Cover Art & Packaging Babble-on Vol.
Criterion did do their own HD Scan for their Salo DVD (although said scan was from a 35mm interpositive)
- mfunk9786
- Under Chris' Protection
- Joined: Fri May 16, 2008 8:43 pm
- Location: Miami, FL
Re: 17 Salò, or the 120 Days of Sodom
Easily the most contentious relationship I have with a film, but I will be upgrading on day one.
- TMDaines
- Joined: Wed Nov 11, 2009 5:01 pm
- Location: Greater Manchester
Re: Criterion & Eclipse Cover Art & Packaging Babble-on Vol.
I'll never really understand the placing of Criterion on their own high pedestal. They're just one of many companies releasing fantastic Blus with the likes of MoC, BFI and a few others. They've been outdone on a few films now with the likes of M and The Leopard. BFI's Salo got good reviews across the board and looks great. If Criterion can do a better video transfer then that will be more than welcomed, but I don't expect anything too different from the BFI.David M. wrote:That depends on your definition of "perfectly suitable". I know all too well that sometimes companies have to use what the best they can get, but Criterion surely have the say to do a high quality, filmic scan of Salo.