Yeah, so jumping in again - perhaps a bit late, but I'll ask for your forgiveness in drudging up old news.
ben d banana wrote:An impasse that Andre reached with David before was that when the minority is trying to make headways into the majority, it takes baby steps.
Jun-Dai wrote:There's definitely some truth to this, but on the other hand, despite all of these baby steps, straight, white men are still very much at the top of the heap, and our mainstream films still very much encourage white- and male-dominated American culture.
A minor point, but I just want to clarify that I'm not actually saying that minorities must take baby steps in order to accomplish their goals and make progress within the population. My point was just that minorities have to keep expending a large degree of effort over time if they wish to continue their progress within society versus the majority, simply due to the numbers. They might take baby steps over time if they choose to, but they might also make gigantic advancements or make large public statements capable of drawing attention if they are capable of doing so. Though I mostly agree with the example that ben provided, the increments don't really matter so much as the constant exertion of pressure to reform the conventional power structure within society.
The original impasse around this idea came from someone saying they were tired of making an effort versus the majority, that it was no longer their desire to keep doing so, and that it was no longer their responsibility to bridge the gap between the minority and majority (it was the majority's turn). I simply asked why any majority would make the effort to bridge the gap and offer equality to a minority group without being lobbied or convinced to do so by the minority, unless the majority had some other incentive beforehand (which, sadly, is usually only for financial profit).
ben d banana wrote:Of course, who wants to hear that their life and its artistic expression needs to be watered down for Joe Lunchbucket?
Agreed. Unfortunately, the reality of the situation is that the acceptance of the watered down version might be a necessary for the ultimate acceptance of the more complex, realistic version.
Jun-Dai wrote:Rather than forcing the viewer to cross the gap himself and try to relate to homosexual characters on their own terms, he gets to see a homosexual relationship dressed up in familiar romantic conventions and stripped of all of its modern, urban social context...
Which isn't exactly the wrong method when confronting such idiotic behaviors as homophobia. I'm not actually overly qualified in psychology, but it seems that human characteristics such as homophobia, sexism, racism, etc. are based upon rather simplistic reactions - kind of immature behaviors retained by adults. I'm guessing the problem with attempting to rationally explain to the perpetrators why their behavior is immature is that a complex explanation often doesn't stick. Getting them to accept an entire culture is not an easy action. You would probably have to offer a simple explanation as a prelude and work your way towards a more complex explanation that reflects reality. You would need to show the party holding the phobia that the underlying/essential/fundamental characteristic isn't actually something to be feared, and doing so would probably require displaying this characteristic is universal and relatable. After the acceptance of this universal characteristic the acceptance of other characteristics have to be built up in incremental steps, until a fully representational image becomes acceptable. Hence if you do dress a homosexual relationship in familiar romantic conventions, the viewer has to ask if the only fundamental difference in the story - that the affair is between two men - is acceptable. It's a teaching technique used for children, but it's potentially useful against an immature behavior.
I'm doubting the sudden fear caused by total immersion into modern, urban social context of gay-culture is going to help make a homophobe understand or accept gay-culture. Of course, homophobes are going to avoid watching
Brokeback Mountain, but I'm guessing the battle here is for the hints of homophobia that remain in people who are attempting to appear slightly progressive.
Jun-Dai wrote:Even if this is true, it remains to be seen whether this has any real substance, given that the subject matter has already limited the film's audience greatly (the box office returns are quite modest for a Hollywood or Ang Lee film), most likely limiting it to people that would claim to be open minded about homosexuality and claim to be willing to watch a film about gay people in love if they thought it would be any good (granted, this is a larger audience than normally watches gay films).
So, the question becomes whether to judge the film by
Hollywood box-officereturn standards,
Ang Lee film box-office standards, or
gay-film box-office standards. The numbers are still rather modest, but they will probably get a boost from the Award Show hype. Still it has made $23.7 million while only showing in 683 theaters (it's scheduled to go "wide" this weekend) and has made it's production costs ($14 mill) back (who knows what the final marketing costs will be?). It's status as a financial "landmark" (or not) will probably be better established in a few months after the Oscars. Of course, I'm doubting it will ever achieve
Passion numbers, which would truly make it a "landmark" and cause a change in Hollywood treatment of gay material. It's really the financial landmark that will make the biggest long-term impact.
Jun-Dai wrote:The problem on the other end of this transformation is that it also remains to be seen whether having now seen an experience of gay love (made by a straight director and cast) couched in familiar conventions and devoid of a modern, urban social context, they are any closer to understanding the gay people around them.
Well, I'd just guess that it actually doesn't. However, total understanding might be a more complex goal that the film is not actually attempting. What it may have set as a target is that it just allows for more respect for the rights of the gay community. I have a feeling this film has been targeted as a soft-campaign for the issue of gay marriage than as a film able to allow the viewer a deeper understanding of contemporary gay-culture. You don't really have to understand a culture to allow the culture to share the basic rights of any other culture within your society. It would be great if complete understanding were achieved, but it doesn't appear to be a requirement when looking at the history of social reform.
zedz wrote:How many gay characters is too many on a Best Male Performance ballot, anyway?
Hoffman is probably the front-runner for
Capote so this isn't really a case for one-and-done.
Also, while I agree that Ledger has been in his share of crap (actually I think he's kind of a crap actor in general), I'm thinking Jake Gyllenhaal has been slowly building a cult-following for awhile now, or at least since
Donnie Darko (we still haven't gotten that "puke" smilie yet, have we?).